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|summary||af Ihe objcxzs ai Iha
aui in its gavernbig||csiarity set
daaumsni|Hidayah
LGSTQI+ was sar, vp in 2017 by four queer Muslims,
indvding
its
Chair,~llidayah
is a secular organisation
and seeks to bring
together queer people of all faiths and none, with a mission of providing|
||||||support and welfare to LGBTQlt Muslims. Above all, our mission
isto|
||||||ensure the voices ofIGBTQji Muslims are heard and understood.
We also|
||||||promote social justice and encourage education
about the queer Mvsiim|
||||||community.
aiming to counter discrimination,
prejudice and injustice.|
|Svaaway al Ihe main acgvibte
undenaben
far5e pvbiic, benefit in relaiian
IaIhese abjecB(hdude vrkhh
Itiis atefian
Ibe~datzaratke
that busiaas have
had regard to Ihe guidance Issued by the
Charity~on publhbenefit)|||||Hidayah's
board oftrustees can confirm compliance
with the duty as
speciged
in Section 17af the Charities Act 2011and have adhered to the
Charity Commission's
guidance an public benefit. The purpose of Hidayah
is enshrined
in its aims, objectives and mission statement
which the
trttstees
regularly ensure
is carried out through
the charity's acuvities.|
|Addifianal
details al~and~(apgand
kifarrnafien)||||||
||Yau may choose tabetafe tuigxv
alalernenla, whee relevant, abaut||||Challenging
common views offash, gander and sexualhy through
edvcation
and awealth ofresources isindicative ofHidayah's
sizable|
|'|' paficy afl grain asdfing
patsy~ralaws~||||public benefit in its fiist year as a charity.
In doing so,we have honoured
ovr mission, of pifaritising
and supporting
the welfare ofqueer Muslims,
many who may not be openly queer|
|||alada by||vakxtlews,|around their family and thus would have lacked a safe space were itnat
for Hidayah. We have shone a light on many issues that often ga ignored|
||||||or uoacknovdadg
ed when discussing
LGBTQlr rights. We have delved into|
||||||the nuances ofcofourism, transmisogynyand
anti-Blackness,
speaking|
||||||with an array ofqueer Muslims from various backgrounds,
many who are|
||||||creators ofcontent that has the potential to be highly edvcatianal.|
|~|s|||||
||||||Despite the impact afCCiylD-19, Hidayah has thrived since achieving|
||||||charity statics. We were naraed
in the British LGBTAwards|
||||||2020and~tas one ofthe Top 1DCharities or Community
Iniltiatives,
and|
||||||were London Faith & Belief Forum 2021 winners for Promafing
Indusion.|
||||||Ovr podcast fstame'a, was named in BestStartu
s 2D Best Uic GBT
~212021.|
||||||Throughout
the workl's worst puBic health
criidis in living memory,
we|
||||||have been acutely aware ofthe inequalities
exacerbated
by the|
||||||pandemic's
fockdowns
and restrictions on in-person
suppart. We have|
||||||adapted tothis admirably,
keeping up asteady stree m ofvirtual events|
||||||and projects which have helped sustain asense ofsolidarity and|
||||||belonging ta a group that can often struggle to reconcile two parts of|
||||||their identities.|
||||||In short, queer Muslims may feel ovt af place or like they need to|
||||||suppress their faith in queer spaces, where being a person offaith is|
||||||canflated
with an assumption
that religion isInherently
oppressive,
bvt|
||||||they may also aot feel like they belong
In Muslim spaces, where|
||||||queerness
isseen as incompatible
with Islam. The Hldayah
website has|
||||||resources that answer these questions, that examine reggious scripture|
||||||and delve into the spedfics ofhaw islam and queerness
can coexist|
||||||harmoniausty.|
||||||~|~|||
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